Child Rearing in the Middle Ages
It’s hard to get a handle on what child care was like in the Middle Ages–or what exactly was the prevailing philosophy. Certainly, the ideal childhood of today’s middle class in the US or Europe, did not exist during the Middle Ages. Sources that describe what child rearing was like are all over the map, in terms of the degree of care, love, maternal obligations, and how long childhood lasted. A child’s life was also circumscribed the class into which he was born. Certainly infants were viewed as needing loving and attentive care: “Writing around 1250, Bartholomew the Englishman said that if it is too hot or too cold when a baby comes from the womb into the air, the baby becomes miserable and cries. Following the advice of medical writers, he suggested that to cleanse the infant’s limbs of their Read more…
Celebrating the New Year in medieval Wales
Celebrating the New Year dates back to Babylon, 4000 years ago. The date was celebrated on March 23, which coincides with the Persian, Muslim, and Baha’i New Year at the Spring Solstice. “The Romans continued to observe the new year on March 25, but their calendar was continually tampered with by various emperors so that the calendar soon became out of synchronization with the sun. In order to set the calendar right, the Roman senate, in 153 BC, declared January 1 to be the beginning of the new year. But tampering continued until Julius Caesar, in 46 BC, established what was come to be known as the Julian Calendar. It again established January 1 as the new year. But in order to synchronize the calendar with the sun, Caesar had to let the previous year drag on for 445 days. Read more…
The Coracle, Prince Madoc, and the Mandans
Lewis and Clark trekked up the Mississippi river in 1804 and spent the winter of 1804-05 at Ft. Mandan (present day Washburn, North Dakota). Lewis believed that the Mandan people were descended from Madoc ap Owain Gwynedd, who purportedly sailed from the new world in 1170 after the death of his father, and to escape the murder and infighting among his brothers for the throne of Wales. Given that all but one of his brothers ended up dead within 5 years, this might have been a good plan, all around. Now, if Madoc’s family hadn’t been associated with the Danes of Dublin, the notion of such an expedition would have been even more far-fetched. Madoc’s great-grandmother was Ragnhild, “the daughter of Olaf of Dublin, son of King Sigtrygg Silkbeard and a member of the Hiberno-Norse Uí Ímhair dynasty. Through his mother, Read more…
Did Medieval People Bathe?
One of the most interesting scenes in Ridley Scott’s Robin Hood (see my review: https://sarahwoodbury.com/robin-hood-review-spoilers/) is when Robin first arrives at Marian’s house and she sends him to the bath room. It’s a room off the kitchen, devoted to bathing and laundry. I LOVED to see that scene because it was one of the few times that medieval bathing was openly acknowledged in film. “Contrary to popular legend, medieval man loved baths. People probably bathed more than they did in the 19th century, says the great medievalist Lynn Thorndike. Some castles had a special room beside the kitchen where the ladies might bathe sociably in parties. Hot water, sometimes with perfume or rose leaves, was brought to the lord in the bedchamber and poured into a tub shaped like a half-barrel and containing a stool, so that the occupant could Read more…
Memo to Llywelyn ap Gruffydd’s Staff
I unearthed this from my archives and thought I’d share. Too bad this isn’t a deleted scene from Footsteps in Time 🙂 _____________________ Breaking News! A historic document has been found in the archives at the University of Bangor in Wales! Read on for the full text! 18 November 1282 To: All Welsh Staff From: Goronwy ap Heilin, Seneschal to Llywelyn ap Gruffydd RE: Dafydd ap Gruffydd, traitorous weasel Summary of Facts: Prince Dafydd ap Gruffydd, brother of Prince Llywelyn ap Gruffydd has betrayed the Cause of Wales in the following manner: 1) In June, 1255, Dafydd and his elder brother, Owain, leagued against Prince Llywelyn, discontented with his rule of Wales and his refusal to partitition Gwynedd. Prince Llywelyn repulsed them at the Battle of Bryn Derwin. 2) After Prince Llywelyn forgave this shocking betrayal and released him from prison, Dafydd Read more…
Would a Medieval Prince Have Had an ‘Office’?
A reader asked me this the other day, and I thought it worth a post because we think of ‘offices’ as being a modern invention, with computers and fax machines and secretaries. And yet, a medieval prince or king–any ruler, from a sheriff to a thane for that matter–must have had a place for conducting business. Where were papers kept? Where did he upbraid his inferiors for shoddy work? England in particular has been known for its government system of record keeping back to the Middle Ages. Where did the king keep all that? I chose to use the word ‘office’ because it does, in fact, have ancient roots in the English language and because even if a Welsh prince wouldn’t have used the word ‘office’ (which he actually might have, see below), he still would have needed its function. Read more…
Medieval Moneylending
Edward Longshankes (Edward I) got himself in debt to various moneylenders in order to fund his wars. During his reign, he fought with his father in the Baron’s War against Simon de Montfort, against Llywelyn ap Gruffydd, the Prince of Wales, against the French, and against the Scots. All of these wars cost money. A king had a couple of options when on a quest for funds. One, he can tax his people. Edward certainly did that. Two, he can confiscate funds from those over whom he wields power. I blogged earlier about what he did to Jewish coinsmiths in 1278 (https://sarahwoodbury.com/?p=179). Henry VIII had the great plan of starting his own religion and confiscating the wealth of the Catholic Church. That was a little more radical than Edward, who often relied on the third method, money lending. In the Read more…
Life in the Middle Ages not so Bad :)
We have a view of life in the Middle Ages as “solitary, poore, nasty, brutish, and short”, thanks to the quote from Thomas Hobbes. However, he wasn’t talking about life in the Middle Ages, though somehow that’s what his quote has become to mean. Instead, he is talking about a fictive moment in human history before the development of formal society, which he viewed as the natural state of humanity. He saw it as a “warre of every man against every man”. The cultures of Great Britain have maintained a formal society for thousands of years, and even then, as an anthropologist, what Hobbes might have called ‘primitive societies’ often had a strong social order and a way of life which was very far from his war of every man against every man. The majority of medieval people were ‘poor’ Read more…
Scots, Scottish, and Gaelic … what’s the difference?
What language were people speaking in 13th century Scotland? Undoubtedly, that is a question that keeps most people up at night. In a nutshell, in 1288, in Scotland, people spoke three local languages regularly. At the time, they called them: French, English, and Scottish. What is confusing is that those are not the names used to refer to these languages NOW. French, was Norman French. Robert the Bruce, a great King of Scotland, descended from the Gaelic Earls of Carrick, and on his father’s side from “ancestors in Brix, in Flanders. In 1124, King David I granted the massive estates of Annandale to his follower, Robert de Brus, in order to secure the border. The name, Robert, was very common in the family. Brought up at Turnberry Castle, Bruce was a product of his lineage, speaking Gaelic, Scots and Norman Read more…
The Black Death in Wales
The Black Death is generally understood to have been caused by the flea on a rat that appeared in Europe from Asia, having come from the steppes. The Black Death came in three forms: bubonic, pneumonic, and septicemic, all caused by a bacterium called Yersinia pestis. These three forms had a mortality rate of 30-75%, 90-95%, and 100% respectively. http://www.insecta-inspecta.com/fleas/bdeath/Black.html Skip Knox writes: ‘The Black Death erupted in the Gobi Desert in the late 1320s. No one really knows why. The plague bacillus was alive and active long before that; indeed Europe itself had suffered an epidemic in the 6th century. But the disease had lain relatively dormant in the succeeding centuries. We know that the climate of Earth began to cool in the 14th century, and perhaps this so-called little Ice Age had something to do with it. Whatever Read more…
Annwn, the Welsh Underworld
Annwn, or Annuvin in the Chronicles of Prydein by Lloyd Alexander, is an ‘other’ world, from the one that mortals live in. It is the realm of the gods, or of the dead, depending upon the source. This site states: “The Welsh word annwn, annwfyn is traditionally translated “otherworld,” and is akin to some of the Irish worlds of the gods (Tír na mBéo, “Land of the Living,” etc.) One will recall that in the First Branch of The Mabinogi, Pwyll exchanges place and shape with Arawn, king of Annwn, whose realm is there depicted as co-existent with Pwyll’s Dyfed. In another poem from The Book of Taliesin ( Angar Kyfyndawt, 18.26-23.8) the speaker declares annwfyn to be underground: yn annwfyn ydiwyth, in Annwfyn the peacefulness, yn annwfyn ygorwyth in Annwfyn the wrath, yn annwfyn is eluyd in Annwfyn below Read more…
Medicinal Herbs in Wales
Most plants and herbs used as medicines can cause harm when taken in excess or used inappropriately (see Medieval Poisons), but a whole host of plants were employed for medicinal purposes during the Dark and Middle Ages in Wales. “Medical activity in Wales has a long history: although no primary sources now exist it seems likely that at the time of Hippocrates, around 430 BC, the laws of Dynwal Moelmud acknowledged and protected the art of medicine in Wales. It is possible to ascertain with greater certainty the contribution to medicine made in the tenth century by the Welsh King, Hywel Dda (c. 890 – 950AD) when he drew up the code of laws which were to be used in Wales until the time of Edward I. The physician was an important member of the household: his remuneration was clearly Read more…
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