Wales and Scotland: War, Rebellion, and Edward I
Edward had his eyes on Wales for thirty years, ever since Llywelyn ap Gruffydd’s forces had swept through his lands (held custodially by Edward’s parents and guardians) in 1256. (see my post: https://sarahwoodbury.com/the-rising-of-1256/) Llywelyn’s army marched all the way to Deheubarth that summer and fall, and set the stage of Llywelyn’s twenty year supremacy in Wales. However, it wasn’t until 1267 that Edward’s father, Henry III, acknowledged Llywelyn as the Prince of Wales, a title he inherited from his grandfather–and another ten years after that before things fell apart for the Welsh prince. http://www.castlewales.com/llywel2.html Edward participated in the Ninth Crusade (see my post: https://sarahwoodbury.com/the-ninth-crusade/) and despite the fact that his father died in 1272, he didn’t return to England until 1274, at which point he immediately turned a covetous eye on Wales. Why Wales instead of Scotland? It seems likely Read more…
Daily Living in the Middle Ages
The tapestry to the right is The Triumph of Death, or The 3 Fates, a Flemish tapestry (probably Brussels, ca. 1510-1520), located now in the Victoria and Albert Museum, London. Depicted are the three fates, Clotho, Lachesis and Atropos, who spin, draw out and cut the thread of Life, represent Death in this tapestry, as they triumph over the fallen body of Chastity. This is the third subject in Petrarch’s poem The Triumphs. First, Love triumphs; then Love is overcome by Chastity, Chastity by Death, Death by Fame, Fame by Time and Time by Eternity. Pretty gloomy, eh? From a modern perspective, life in the Middle Ages appears not to have a lot to recommend it. For example, for the majority of women, their lives consisted of unceasing labor, hand-to-mouth existence, a total lack of political representation (although that was not much Read more…
The Conquests of Llywelyn ap Iorwerth
Llywelyn ap Iorwerth, born around 1172, was the grandson of Owain Gwynedd and ruled Wales from the late 12th century (certainly by 1200) to his death in 1240 AD. He married Joanna (Joan), the eldest (albeit illegitimate) daughter of King John of England. Llywelyn “proved to be the greatest and most constructive Welsh statesman of the Middle Ages. In his long career he succeeded, by constant warfare, by tactful yielding under pressure and by masterly resilience the moment that pressure was relieved, in bringing under his control most of Pura Wallia. When he died in 1240, full of honor and glory, he left a principality which had the possibility of expanding into a truly national state of Wales. There was a moment when an independent Wales seemed about to become a reality.” http://www.castlewales.com/llewelyn.html The Chronicle of the Princes (Ystrad Fflur edition) details the events of Read more…
Medieval Shields
While we’re on the topic of medieval warfare, the medieval shield was not a standard item, but evolved over a period of time depending upon the needs of the warrior who held it. “The early Middle Ages saw a quite crude form of armor and shield. Metal had not begun to be widely used, so both armor and shields were commonly made of wood and animal hide. The shields tended to be small, round objects that served a minimal level of close-range defense. As the Middle Ages passed, and advances in technology allowed the development of new armor and weapons, a new shield was needed. Different shapes and sizes of shield were adapted, each to serve a specific purpose. Features such as handles were added to shields in order to make them more practical in battle. New methods of warfare Read more…
Historical Sources for King Arthur
Whether or not King Arthur was a real person is an either/or query. He either lived or he didn’t. Many scholars, researchers, and Arthurophile’s have strong opinions on this topic, both for and against. Because of the paucity of written records, much of the academic work has come down on the side of ‘didn’t—or at least if Arthur was a real person, his name was not ‘Arthur’ and he possibly wasn’t even a king. I, however, look at the poetry and tales from the early Middle Ages, and choose to believe he did actually exist. Medieval people certainly thought he did, and throughout the Middle Ages, an entire body of work developed around his story, much of it mythologized. Historically speaking, however, there are genuine near contemporaneous references to him that predate the kinds of stories we read about now, with the Round Read more…
The Coracle, Prince Madoc, and the Mandans
Lewis and Clark trekked up the Mississippi river in 1804 and spent the winter of 1804-05 at Ft. Mandan (present day Washburn, North Dakota). Lewis believed that the Mandan people were descended from Madoc ap Owain Gwynedd, who purportedly sailed from the new world in 1170 after the death of his father, and to escape the murder and infighting among his brothers for the throne of Wales. Given that all but one of his brothers ended up dead within 5 years, this might have been a good plan, all around. Now, if Madoc’s family hadn’t been associated with the Danes of Dublin, the notion of such an expedition would have been even more far-fetched. Madoc’s great-grandmother was Ragnhild, “the daughter of Olaf of Dublin, son of King Sigtrygg Silkbeard and a member of the Hiberno-Norse Uí Ímhair dynasty. Through his mother, Read more…
Memo to Llywelyn ap Gruffydd’s Staff
I unearthed this from my archives and thought I’d share. Too bad this isn’t a deleted scene from Footsteps in Time 🙂 _____________________ Breaking News! A historic document has been found in the archives at the University of Bangor in Wales! Read on for the full text! 18 November 1282 To: All Welsh Staff From: Goronwy ap Heilin, Seneschal to Llywelyn ap Gruffydd RE: Dafydd ap Gruffydd, traitorous weasel Summary of Facts: Prince Dafydd ap Gruffydd, brother of Prince Llywelyn ap Gruffydd has betrayed the Cause of Wales in the following manner: 1) In June, 1255, Dafydd and his elder brother, Owain, leagued against Prince Llywelyn, discontented with his rule of Wales and his refusal to partitition Gwynedd. Prince Llywelyn repulsed them at the Battle of Bryn Derwin. 2) After Prince Llywelyn forgave this shocking betrayal and released him from prison, Dafydd Read more…
Marriage in the Medieval Era
“Perfect love sometimes does not come until the first grandchild.” –Welsh proverb Marriage as we know it now is a new institution. While ‘love’ (at least among the upper classes) transformed the internal workings of marriage in the modern age, in Wales prior to the Midde Ages, marriage was a contract between two families, with no relationship to the Church or State at all. Even once the Roman Church got involved, it still had nothing to do with the State. Probably the change had something to do with taxes. Regardless, what we know of marriage in medieval Wales comes primarily from the Laws of Hywel Dda (see the footnotes in Wikipedia for the English sources): “The second part of the laws begins with ‘the laws of women’, for example the rules governing marriage and the division of property if a married Read more…
Annwn, the Welsh Underworld
Annwn, or Annuvin in the Chronicles of Prydein by Lloyd Alexander, is an ‘other’ world, from the one that mortals live in. It is the realm of the gods, or of the dead, depending upon the source. This site states: “The Welsh word annwn, annwfyn is traditionally translated “otherworld,” and is akin to some of the Irish worlds of the gods (Tír na mBéo, “Land of the Living,” etc.) One will recall that in the First Branch of The Mabinogi, Pwyll exchanges place and shape with Arawn, king of Annwn, whose realm is there depicted as co-existent with Pwyll’s Dyfed. In another poem from The Book of Taliesin ( Angar Kyfyndawt, 18.26-23.8) the speaker declares annwfyn to be underground: yn annwfyn ydiwyth, in Annwfyn the peacefulness, yn annwfyn ygorwyth in Annwfyn the wrath, yn annwfyn is eluyd in Annwfyn below Read more…
Medieval Monks
There were a lot of different orders of monks in the Middle Ages (still are, in fact), but the primary monasteries in England consisted of: Dominicans: Dominicans are about preaching and doctrinal conformity. They were (no surprise) the order behind the inquisition, with the intent to rule out any doctrine that didn’t abide strictly by received Catholic theology. “Domingo de Guzman (around 1170-1221), a Spanish priest travelling with his bishop Diego of Osma, encountered by chance Cistercian monks who tried to bring the Cathars of Southern France back to the Catholic Church. He saw the deficiencies of their attempts and decided to do a better job, by walking and dressing humbly, listening to and talking with people, being aware of contemporary developments, and first of all preaching the Gospel. He gathered a band of priests around him. After the Fourth Read more…
The Kingdom of Deheubarth
Deheubarth was a southern Welsh kingdom, arising from the former kingdoms of Dyfed and Seisyllwg in 920 AD, under the rule of Hywel Dda. At various times, it fell under the auspices of Gwynedd, namely, during the rule of Gruffydd ap Llywelyn in 1055 AD. The Norman conquest, as for the Saxons to the east, was not a happy event, however, and Deheubarth fell to them before 1100 AD. These Normans conquered the southern regions of Wales more fully than they ever did the north, including Deheubarth (until 1282, at which point Edward I conquered all of Wales). The Normans accepted a client rule in certain instances and granted Cantref Mawr to Gruffydd ap Rhys in 1116. In time, he passed its rule onto his son, Anarawd. With the help of Owain Gwynedd, Anarawd and Gruffydd successfully revolted against their Norman masters Read more…
The Death of Llywelyn ap Gruffydd
? It has been over 700 years since the death of Llywelyn ap Gruffydd on 11 December 1282. J. Beverley Smith writes: “Intimations of treachery, of breach of faith, are so often conveyed darkly, and no chronicle, nor any other source, provides the unequivocal teestomny which might enable us to unravel the threads in the various accounts of the tragic happening in the vicinity of Builth. It was alleged at the time, or shortly afterwards, in the most explicit statement we have, that the prince’s decision to venture into the area was influenced by one of the sons of his old adversary, Roger Mortimer. The Hagnaby chroinicler, an important source for the events of the day on which Llywelyn died, was quite definite: Roger Mortimer, he says, but, more correctly, his brother Edmund Mortimer, drew the prince there by beseeching Read more…
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