04/28/13

Wales and Scotland: War, Rebellion, and Edward I

Footsteps in TimeEdward had his eyes on Wales for thirty years, ever since Llywelyn ap Gruffydd’s forces had swept through his lands (held custodially by Edward’s parents and guardians) in 1256.   (see my post:  http://www.sarahwoodbury.com/the-rising-of-1256/)  Llywelyn’s army marched all the way to Deheubarth that summer and fall, and set the stage of Llywelyn’s twenty year supremacy in Wales.  However, it wasn’t until 1267 that Edward’s father, Henry III, acknowledged Llywelyn as the Prince of Wales, a title he inherited from his grandfather–and another ten years after that before things fell apart for the Welsh prince.  http://www.castlewales.com/llywel2.html

Edward participated in the Ninth Crusade (see my post: http://www.sarahwoodbury.com/the-ninth-crusade/) and despite the fact that his father died in 1272, he didn’t return to England until 1274, at which point he immediately turned a covetous eye on Wales.  Why Wales instead of Scotland?  It seems likely that Wales looked the easier target.  Scotland had always been a separate kingdom, whereas Wales had fallen under the jurisdiction of England as a principality since the turn of the 13th century.  Thus, invading Scotland meant attacking the rule of a reigning monarch; attacking Wales meant reining in a rebellious prince–a different matter entirely.  In addition, in the winter of 1274, Dafydd ap Gruffydd, Llywelyn’s brother, conspired to assassinate Llywelyn and only a sudden snowstorm averted the attack.  Dafydd, a long time friend of Edward from childhood, fled to England, and to Edward.  Perhaps Edward believed if he unseated Llywelyn, he’d have a malleable prince in Dafydd.

For Scotland’s part, when King Alexander III of Scotland married Margaret of England in 1251 (Henry III’s daughter), Henry had tried to insist that Alexander give homage to him.  Alexander refused.  By 1261, at the age of 21, Alexander was well on his way to having as grand a plans for Scotland as Llywelyn had for Wales. He maintained a firm grip on power until his death in 1286.  http://www.rampantscotland.com/famous/blfamalexander3.htm

By then, Llywelyn had been murdered (in 1282) and Wales had fallen finally, and permanently, to Edward.   Subsequently, in 1283, Edward hanged, drew, and quartered Dafydd, the first man of standing to die such a heinous death.  Edward inflicted the same death on William Wallace in 1305.

Exiles in TimeWith King Alexander’s death, Edward saw Scotland as ripe for picking.  With no obvious heir (all of Alexander’s children had died by 1284), only a granddaughter, Margaret, remained.   When she died in 1290, upwards of fourteen different magnates claimed the throne, and they turned to Edward to arbitrate the dispute.  He, of course, wanted whoever was crowned to swear allegiance to him.  They all refused and eventually John Balloil was appointed king.  Still, Edward maintained that he was the rightful overlord–and when he demanded the Scots join him in a war against France, the Scots instead allied with France.  Unfortunately, this gave Edward the excuse he needed to invade Scotland, which he did in 1296.    (see my post: http://www.sarahwoodbury.com/the-succession-of-1290-scotland/)

http://www.castlewales.com/edward.html  This led to William Wallace’s rebellion in 1297.  http://en.wikipedia.org/wiki/William_Wallace

04/14/13

Daily Living in the Middle Ages

The tapestry to the right is The Triumph of Death, or The 3 Fates, a Flemish tapestry (probably Brussels, ca. 1510-1520), located now in the Victoria and Albert Museum, London.

Depected are the three fates, Clotho, Lachesis and Atropos, who spin, draw out and cut the thread of Life, represent Death in this tapestry, as they triumph over the fallen body of Chastity. This is the third subject in Petrarch’s poem The Triumphs. First, Love triumphs; then Love is overcome by Chastity, Chastity by Death, Death by Fame, Fame by Time and Time by Eternity.

Pretty gloomy, eh?

From a modern perspective, life in the Middle Ages appears not to have a lot to recommend it.  For example, for the majority of women, their lives consisted of unceasing labor, hand-to-mouth existence, a total lack of political representation (although that was not much different than for the majority of men, if they were landless), restrictions of the Catholic Church, societal acceptance of physical abuse, and the very real possibility in dying in childbirth at a young age.

For men, it wasn’t much different, substituting dying in battle for childbirth and you aren’t far off.  Both men and women died of illness and infection, such that the median lifespan during this time was in the middle forties.

But people did live then.  They raised their children, they cared for one another, and it does seem from what has been passed down to us, that they found beauty and pleasure in their lives.

Digging deeper into history, there is far more going on there than simply than the Hobbesian  “solitary, poor, nasty, brutish, and short”.  (This quote, by the way, has been taken out of context for most of its life.  Hobbes wasn’t describing life in the Middle Ages; he was explaining what life would be life without a strong monarchy.  In his opinion, absolute monarchy was a way to avoid the war of ‘man against man’.)

While a strong central government in England, led by Edward I in the 13th century, did have some affect on averting war within the nation, it led to more wars against other nations, and in Wales in particular, a far less free and materially wealthy existence.

In fact, if you look at the consequences of the Industrial Revolution in the 17th and 18th centuries, the lives of average people, in terms of nutrition, longevity, cleanliness, etc. were on the whole far, far worse, than their lives would have been as peasants in the Middle Ages.

http://www.medieval-life.net/ has a good series of descriptions about different aspects of life in the Middle Ages. For example:

“Medieval villages consisted of a population comprised of mostly of farmers. Houses, barns sheds, and animal pens clustered around the center of the village, which was surrounded by plowed fields and pastures. Medieval society depended on the village for protection and a majority of people during these centuries called a village home. Most were born, toiled, married, had children and later died within the village, rarely venturing beyond its boundaries.

Common enterprise was the key to a village’s survival. Some villages were temporary, and the society would move on if the land proved infertile or weather made life too difficult. Other villages continued to exist for centuries. Every village had a lord, even if he didn’t make it his permanent residence, and after the 1100′s castles often dominated the village landscape. Medieval Europeans may have been unclear of their country’s boundaries, but they knew every stone, tree, road and stream of their village. Neighboring villages would parley to set boundaries that would be set out in village charters.

Medieval peasants were either classified as free men or as “villeins,” those who owed heavy labor service to a lord, were bound to the land, and subject to feudal dues. Village life was busy for both classes, and for women as well as men. Much of this harsh life was lived outdoors, wearing simple dress and subsisting on a meager diet.

Village life would change from outside influences with market pressures and new landlords. As the centuries passed, more and more found themselves drawn to larger cities. Yet modern Europe owes much to these early medieval villages.”

http://www.learner.org/interactives/middleages/feudal.html is another good site. Much of this is oversimplified and specifically related to the Feudal system, which was not uniform across Europe. The differences between what went on in France verses Wales, for example, are very great.

Welsh people were not farmers but herders, had fewer villages, and land ownership was more egalitarian:

“Wales in the Age of the Princes was not a primitive society.

There were three main social groups: the uchelwyr - the upper class, thebonheddwyr - the freemen and the taeogion - the unfree peasants. Each group had its role in society.

The taeogion (villeins) lived in compact villages in the fertile lowlands. Organised by the maer y biswail (the mayor of the dunghill), they supplied the needs of the princely court. They also had to do farm work for the prince each year. Tied to the land, they could not leave their own village. Their arable crops were vital for Wales. Edward I realised this and, in his 1277 invasion, his forces quickly took Anglesey and seized the grain harvest.

The lowlands were linked to the hills economically. Farming communities moved from the hendref, their main settlement in the lowlands, to the hafodwith its upland pastures each summer. The upland farmers were generally bonheddwyr (freemen) who lived in kinship groups, each looking after its owngwely (clan land). They performed military service for the prince, but did not do menial tasks like the taeogion. The upland farms were also vital to Wales. They enabled the Welsh to keep their economic and political independence when the Marcher lords occupied the fertile lowlands.

While the traditional view is that the Welsh were not an urban people, over 80 towns were established in the period 1100-1300. Towns did develop more in the Marcher lordships because these areas were richer, but the Welsh princes also encouraged the development of towns, often near their castles. Trade increased in tandem with these new towns and Wales exported primary goods like cattle, skins, fleeces and cheese. Imports included necessities like salt, wheat and iron, but reliance on these imports would be a weakness against an aggressive King of England.”  http://www.wrexham.gov.uk/english/heritage/medieval_exhibition/life_in_wales.htm

 

03/27/13

Dafydd ap Gruffydd, Prince of Wales

410px-Arms_of_Dafydd_ap_Gruffydd.svgDafydd ap Gruffydd was the younger brother of Llywelyn ap Gruffydd, the Prince of Wales who ruled portions of Wales, to a greater or lesser degree, since the death of his uncle (also named Dafydd) in 1246.  The younger Dafydd was born in 1238, thirteen years after Llywelyn.  This Dafydd spent the majority of his life in England, to which his family was forced to come when his father was imprisoned at the Tower of London by King Henry.  Llywelyn, 16 at the time and a man, had refused to leave Wales with the rest of his family, and thus was on the spot, so to speak, when his uncle Dafydd died.

At that point, Dafydd ap Gruffydd was only 8 years old, and in no sense prepared to put forth a claim to his patrimony.  That occurred for the first time in 1255, when he conspired with his brother, Owain Goch, to force Llywelyn to relinquish some of his lands to Dafydd.  They were defeated in the Battle of Bryn Derwin.  Llywelyn accepted Dafydd back into his favor a year later, only to have Dafydd betray him again in 1263, and again in 1274 when he attempted to assassinate Llywelyn.

To say that Dafydd had a problematic relationship with Llywelyn is an understatement. Llywelyn kept Owain Goch imprisoned for the rest of his life, but he released Dafydd after Bryn Derwin and gave him lands, ultimately bowing to his younger brother’s rightful claim. At the time, Llywelyn perceived Owain, the elder brother, as the greater threat.

From Brynne Haug:  “Dafydd’s choice to turn to Edward in 1263 and again in 1274 was self-serving in that he believed his chances better with the king than with Llywelyn. Llywelyn had little choice but to accept Dafydd back when he changed his mind: in 1267 Edward I stipulated it in the Treaty of Mongomery, and it was again a condition in 1277.” What must have been  most aggravating to Llywelyn was that Dafydd was one of the impetuses for ALL of the wars against England that peppered his reign:  in 1267, in 1277, both times when he fought against Llywelyn on the side of the English, and in 1282, when he forced Llywelyn to throw his weight behind Dafydd himself after he launched an attack on Edward’s castles in Wales.

Whatever his motives, Dafydd did stay true to Wales after Llywelyn’s death. In June 1283, English soldiers captured Dafydd, took him to Shrewsbury, and, in October, executed him.  He was hung, drawn, and quartered, and his head displayed in the tower of London alongside Llywelyn’s.

Sources:

J. Beverly Smith, Llywelyn ap Gruffydd:  The Prince of Wales.

Brynne Haug, Captive Cymru: Llywelyn and Gwynedd in the Wars of King Edward.

Peniarth MS 20, The Chronicle of the Princes

12/11/12

11 December 1282

Today is the 730th anniversary the death of Llywelyn ap Gruffydd, the last native Welsh Prince of Wales.  He was ambushed and cut down by Englishmen, somewhere in the vicinity of Builth Wells (Buellt in Welsh), Wales, late on the afternoon on 11 December 1282.  It was a Friday.

And then Llywelyn ap Gruffudd left Dafydd, his brother, guarding Gwynedd; and he himself and his host went to gain possession of Powys and Buellt. And he gained possession as far as Llanganten. And thereupon he sent his men and his steward to receive the homage of the men of Brycheiniog, and the prince was left with but a few men with him. And then Edmund Mortimer and Gruffudd ap Gwenwynwyn, and with them the king’s host, came upon them without warning; and then Llywelyn and his foremost men were slain on the day of Damasus the Pope, a fortnight to the day from Christmas day; and that was a Friday.
—-Brut y Tywysogyon, Peniarth manuscript 20  (The Chronicle of the Princes)

His head was carried to King Edward I, who ordered that it be displayed on a pike, in London.  Apparently, it stayed on display for over 20 years.  The rest of his body is purportedly buried at Abbey Cwmhir, northeast of Rhayader in Powys.

I wrote Footsteps in Time because there seemed to me to be few events in history where the fate of a nation hinged so profoundly upon the death of one man and I couldn’t stand that it ended the way it did. So I changed it :) . At the time, historians said that if Llywelyn had lived only a few more weeks, all of Wales would have flocked to his banner. We’ll never know the truth of that, but his star was in the ascendancy and King Edward was within weeks of running out of both patience and money.

Llywelyn’s brother, Dafydd, was eventually captured and hanged, drawn, and quartered, the first man of significance to experience that particular death.  His death was practice for what Edward did to William Wallace, two dozen years later.  Gwenlllian, Llywelyn’s daughter and only child, was kidnapped from Aber and sent to a convent in England, where she remained a prisoner her entire life.

At Llywelyn’s death, Wales fell under English rule, and Edward declared his own son, Edward II, the new Prince of Wales.

That this happened, and that it is little remarked in historial records, should not come as a surprise.  History is written by the victors, as this comment from an English travel writer, William Camden, dating to 1610, makes clear:  “following rather his owne and his brothers stubberne wilfulnesse than any good hope to prevaile, would needes put all once againe to the hazard of warre, he was slaine, and so both ended his owne life, and withall the British [meaning, not English] government in Wales.”

I visited the site in May at Cilmeri where Llywelyn’s death is commemorated by a lone stone marker.

For more on Llywelyn ap Gruffydd, see:

Arwystli

The Battle of the Menai Straits

Betrayal in the Belfry of Bangor

Biography of Llywelyn ap Gruffydd

The Brothers Gwynedd

Cymerau

Dafydd ap Gruffydd

Dafydd ap Llywelyn, Prince of Wales (d. 1246)

The Death of Llywelyn ap Gruffydd

Eleanor (Elinor) de Montfort

Family Tree of the Royal House of Wales

Gwynedd after 1282

Historiography of the Welsh Conquest

King Edward I of England

Medieval Planned Communities

Memo to Llywelyn ap Gruffydd’s Staff

The Rising of 1256

Senana, Mother of Llywelyn ap Gruffydd

Simon de Montfort

The Statute of Wales (Rhuddlan)

Surprise Holy Day Attack!

Things Fall Apart

Welsh Heraldry

Welsh Independence

Welsh Independence (again)

12/9/12

Memo to Llywelyn ap Gruffydd’s Staff

I unearthed this from my archives and thought I’d share.  Too bad this isn’t a deleted scene from Footsteps in Time :)

_____________________

Breaking News! A historic document has been found in the archives at the University of Bangor in Wales! Read on for the full text!

18 November 1282

To:  All Welsh Staff

From:  Goronwy ap Heilin, Seneschal to Llywelyn ap Gruffydd

RE:  Dafydd ap Gruffydd, traitorous weasel

Summary of Facts:

Prince Dafydd ap Gruffydd, brother of Prince Llywelyn ap Gruffydd has betrayed the Cause of Wales in the following manner:

1)  In June, 1255, Dafydd and his elder brother, Owain, leagued against Prince Llywelyn, discontented with his rule of Wales and his refusal to partitition Gwynedd.  Prince Llywelyn repulsed them at the Battle of Bryn Derwin.

2)  After Prince Llywelyn forgave this shocking betrayal and released him from prison, Dafydd defected to the English crown in the spring of 1263.  Together, he and King Henry waged war against Llywelyn.  Eventually, after several defeats, Henry sued for peace and acknowledged Llywelyn’s sovereignty as Prince of Wales in 1267.  As part of the treaty, Henry convinced Llywelyn to restore Dafydd to his favor.

3)  In the winter of 1274, Dafydd and Owain ap Gruffydd Gwenwynwyn of Powys plotted to assassinate Llywelyn.  The timely intercession of a snowstorm averted the attempt.  Dafydd fled to England and to King Edward (Henry had died in 1270).  In 1277, Edward, Dafydd at his side, put together an enormous army and attacked Llywelyn.  You all well remember the tragedy of that defeat.

4) At the humiliating Treaty of Rhuddlan which resulted from the defeat, Edward forced Prince Llywelyn to accept Dafydd’s return to Wales and the resumption of his place as one of its princes.

5) On Palm Sunday in 1282, Dafydd and some supporters, now turning traitor to King Edward, attacked several of Edward’s castles in Wales, thus violating the peace Llywelyn had arranged with Edward.  Prince Llywelyn supported his brother and began to take back the lands he’d lost in the previous war—lands that Edward had taken from him with the help of Dafydd.

—WE HAVE WORD OF POSSIBLE NEW TREACHERIES LAST NIGHT IN THE BELFRY AT BANGOR CHURCH.  DO NOT TRUST DAFYDD AP GRUFFYDD.  IF SEEN ON PREMISES, APPREHEND IMMEDIATELY AND INFORM YOUR MANAGER—

11/4/12

The Statute of Wales

King Edward I issued the Statute of Wales (sometimes referred to as the Statute of Rhuddlan) in 1284 as part of his program of subjugating Wales to English law.  For Prince Llywelyn ap Gruffydd, and his people, being able to live under Welsh law had been a primary concern and one of the most compelling reasons to war with England.  Edward, knowing this, saw to it that the Welsh laws were overthrown, and this act was not repealed for centuries.  It was comprehensive and complete–the most comprehensive any King issued during the middle ages  (Bowen 1908).

To download your own copy:   http://www.archive.org/details/statuteswales01bowegoog

This site states:  “At the Statute of Rhuddlan, 1284, Wales was divided up into English counties; the English court pattern set firmly in place, and for all intents and purposes, Wales ceased to exist as a political unit. The situation seemed permanent when Edward followed up his castle building program by his completion of Caernarfon, Conwy and Harlech. In 1300, Edward made his son (born at Caernarfon castle, in that mighty fortress overlooking the Menai Straits in Gwynedd) ‘Prince of Wales.’”

In summary, the Statute instated these laws:

1.  Wales was annexed to the Crown of England

2.  Divided Wales into counties and appointed officers, controlled by the King

3.  Created the office of “Sheriff” and regulated the matter of the courts, abrogating Welsh law in this matter.

4.  Created laws regarding debt, laws, and attorneys, inquests, pleas, trials, and juries, all in accordance with English common law.

5.  Established laws of dower for women (for which there was no formal arrangement under Welsh law)   and inheritance, according to English common law.  He specifically forbade ‘bastards’ to inherit, as had been customary under Welsh law.

10/18/12

Welsh Rebels

For Independence Day, I posted about the influence of the Welsh on the American Revolution.  In looking through historical documents, there is a striking resemblance between one of the last letters that Llywelyn ap Gruffydd wrote to Edward I, a month before his death, and the famous speech by Patrick Henry.  From Llywelyn:

We fight because we are forced to fight, for we, and all Wales, are oppressed, subjugated, despoiled, reduced to servitude by the royal officers and bailiffs so that we feel, and have often so protested to the King, that we are left without any remedy . . ..

Compare it to Patrick Henry’s speech to the Virginia Assembly:

Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne. In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope . . .

Welsh rulers fought the English/Norman rule from 1066 to 1282, but even after the Welsh conquest by Edward I, other men stepped up to foment rebellion, some with more success than others.

One was Madog ap Llywelyn (1294-95):   Frustrated by high taxes, forced levies for Edward’s wars, misuse of power by his officers (sound familiar?), Madog rose to lead an organized rebellion at Michelmas in 1294, just as Edward was preparing to cross the English Channel for a continental campaign.  He immediately abandoned that plan and turned his attention to Wales.  http://www.medievalists.net/files/08100401.pdf 

Madog himself wasn’t particularly noble in his ideals–he was a distant relative of Llywelyn ap Gruffydd but who had not been an ally.  Back in 1256 the Prince of Wales dispossessed his family of their lands, they fled to England and to Edward.  Upon Llywelyn ap Gruffydd’s death, Madog expected a return to his fortunes, expectations which failed to materialize.  Madog’s forces overran Caernarfon and occupied the castle.  Other castles across Wales were besieged and many towns put to the flame, including Caerfphilly, Harlech, and Conwy.  http://www.worldlingo.com/ma/enwiki/en/Madog_ap_Llywelyn  Ultimately, of course, Edward’s armies defeated Madog’s and captured him.

A second was Llywelyn Bren in 1316 who rebelled against Edward II, somewhat despite himself.  His real argument was with Sir Payn Turberville whom Edward had appointed to rule Glamorgan after the death of its Earl.  As always seemed to be the case with these royal, English appointments, he was tyrannical and vicious.  Llywelyn made some statement to that effect, which Turberville reported to Edward II, who then called Llywelyn to account.  Instead of allowing Edward to hang him, he fled and fomented rebellion, although he ultimately surrendered rather than have the full weight of the Marche brought down on his countrymen’s head.  This page has a detailed description of what went on:  http://edwardthesecond.blogspot.com/2010/01/uprising-in-south-wales-1316.html

Ultimately, Hugh Despenser had Llywelyn removed from the Tower of London and murdered.

Then, of course, there’s Owain Glyndwr (Glendower) who gets his own post :)  http://www.sarahwoodbury.com/owain-glyndwr-owain-glendower/

10/6/12

Child Mortality

One of the hardest things to read about is the infant/child mortality rates that were prevalent up until the invention of antibiotics–and certainly in the Dark and Middle Ages. It may be that it was much worse in Victorian England, when cities grew large, but looking at King Edward I’s progeny, your heart just bleeds for him and his wife (even if he was a tyrant to the Welsh!).

Edward and his first wife, Isabella, produced 16 children. Of those, five were sons. Of those, John lived five years; Henry, six. Alphonso lived until he was eleven, and only Edward, their last child, born in 1284, lived to adulthood and inherited the kingdom.

Of their 11 daughters, five lived to adulthood and six died before the age of three. As a mother of four, to think about losing a child is awful and the mind shies away at the very thought. It is the one thing I cannot even begin to contemplate. As a human being, how do you survive losing half your children to disease? Or more than half?

On top of which, out of his 19 total children (3 by his second wife, Marguerite), 8 lived to grow up. However, only two lived what we would consider longish lives.   The mean for the adult women is 41.8 with a median of 35; the mean for adult men is 36.6 with a median of 38.  Combined, the mean is 39.8 and the median is 35/38.  That is much worse than the Welsh/Marcher nobility documented here:  http://www.sarahwoodbury.com/?p=453

Children of Edward I:

Daughter:  1255 (stillborn)

Katherine:  1261-1264 (age 3)

Joan:  1265-1265 (infant)

John:  1266-1271 (age 5)

Henry:  1268-1274 (age 6)

Eleanor:  1269-1298 (age 29)

Daughter: 1271 (infant)

Joan:  1272-1307  (age 35)

It does not seem that either Eleanor or Joan died in childbirth, or if they did, the child died with them and there is no record of their births.

Alphonso:  1273-1284 (age 11)

Margaret:  1275-1333 (age 58)

Berengaria:  1276-1278 (2)

Daughter: 1278 (infant)

Mary:  1279-1332  (53)

Son:  1281 (infant)

Elizabeth:  1282-1316 (aged 34)  She was married to Humphrey de Bohun (4th Earl of Hereford) and died in childbirth, having attempted to give birth to her 11th child in 13 years.

Edward:  1284-1327 (age 43)

Thomas:  1300-1338 (age 38)

Edmund:  1301-1330 (age 29)

Eleanor:  1306-1310 (4)

http://en.wikipedia.org/wiki/Edward_I_of_England

To include all children in the mortality rate brings the mean down to 18.4 and the median to a hideous 6.

10/4/12

Eleanor (Elinor) de Montfort

Eleanor (Elinor in Welsh) de Montfort (1252-1282) was the wife of Llywelyn ap Gruffydd, the last Prince of Wales.  She was the daughter of Simon de Montfort, who was killed in the Battle of Evesham by the forces of Edward I when she was only thirteen.  Her mother, Eleanor of Leicester, was the youngest daughter of King John of England and his wife, Isabella of Angouleme.  Interestingly, that made Elinor’s mother and Joanna, Princess of Wales and the wife of Llywelyn Fawr (Llywelyn ap Gruffydd’s grandfather), half-sisters.  Joanna had been born in 1191.  After Simon de Montfort’s death, Elinor and her mother) found refuge at the Dominican nunnery of Monargis in France.  http://en.wikipedia.org/wiki/Joan,_Lady_of_Wales

J. Beverely Smith writes:  “Llywelyn’s decision to marry Simon de Montfort’s daughter was revealed in dramatic circumstances at the end of 1275.  Eleanor was travelling from France to join the prince [whom she had already married per verba de presenti--or inabsentia] when she was detained at sea and taken into Edward’s custody.  She sailed in the company of her brother Amaury, and the king was jubilant at a capture which placed Montfort’s son and daughter in his hands and revealed, hidden beneath the ship’s boards, the arms and banner of the Montforts” (1998:390).  Finally, by Edward’s lights, he had real justification for re-entering Wales and forcing Llywelyn to submit to England once and for all.  Note that Elinor was also Edward’s niece.

For Llywelyn’s part, he had decided to marry Elinor after the events of 1274 when his brother, Dafydd, and other conspirators had tried to kill him.  Nobody knows why he’d waited this long to marry (he was now approaching 50 years old) but his failure to father a child with any woman up until then might have played a role–once married, there was no chance to father a child with another woman who might prove more fertile, AND have that child acknowledged by Edward and/or the Church.

In the end, Edward kept Elinor captive for three years, until after Llywelyn had lost the war of 1277 and submitted to Edward at Rhuddlan castle.  Elinor and Llywelyn were married (again) on October 13th (the Feast of St. Edward) in 1278, at the cathedral church at Worcester.  Edward gave Elinor away.

Wales remained at peace until 1282, when Prince Dafydd’s men launched a surprise attack on English castles on Palm Sunday.  Elinor herself died in childbirth on June 19, 1282 at Garth Celyn, and was buried across the Menai Strait at Llanfair Abbey, beside her aunt, Joanna.  No trace remains of her grave.

From The Chronicles of the Princes (Red Book of Hergest): “And then, on the Feast of St. Edward, the marriage of Llywelyn and Eleanor solemnized at Winchester, Edward, king of England himself bearing the cost of the banquet and nuptial on the feast of St.  festivities liberally. And of that Eleanor there was a daughter to Llywelyn, called Gwenllian and Eleanor died in childbirth, and was buried in the chapter house of the barefooted friars at Llanvaes in Mona. Gwenllian, after the death of her father, was taken as a prisoner to England, and before she was of age, she was made a nun against her consent.”

09/15/12

The Ninth Crusade

Edward I of England took the cross in 1268.  His father, King Henry, was still alive at the time so he was able to take the opportunity to campaign in the Holy Land.

The eighth crusade, which was very short and only lasted a few months, is sometimes lumped into the ninth.  It’s leader, however, was Louis the IX of France, “sailing from Aigues-Mortes, initially to come to the aid of the remnants of the crusader states in Syria. However, the crusade was diverted to Tunis, where Louis spent only two months before dying.”  http://en.wikipedia.org/wiki/Crusades

By 1270, things had deteriorated for the Christian states in the Middle East considerably.  Jerusalem had fallen in 1244 AD and was never recovered.  For Edward’s purposes, the Baron’s War against Simon de Montfort was over and the Welsh threat contained with the Treaty of 1267.  “Edward took the Crusader’s Vow, along with his younger brother Edmund and their cousin, Henry of Almain, in an elaborate ceremony, in June, 1268. England was at peace and the only obstacle to Edward joining the Crusade was the lack of funds. Louis IX, the King of France provided a loan of 17,500 pounds, however, this was not enough and the rest had to be raised by taxing the laity. Edward set sail for the Holy Land with a force of 1,000 men on August 20.

“The original intent of the Ninth Crusade was to relieve the Christian fortress of Acre. However, Louis and his brother, Charles of Anjou, instead went to Tunis with the intent of establishing a Christian kingdom in North Africa. By the time Edward had arrived in Tunis, Louis was dead and Charles had signed a peace treaty with the Muslims. The campaign was postponed until the spring and a bad storm dissuaded Charles and France’s new King, Philip III, from continuing with the campaign. Undeterred, Edward continued on alone, landing in Acre in May, 1271.”  http://www.suite101.com/content/edward-longshanks-and-the-ninth-crusade-a264768

After a few defeats and a few victories, none of which amounted to very much, Edward negotiated at truce with the “Sultan Baibars; a 10 year, 10 month an 10 day agreement was reached in May 1272, at Caesarea. Almost immediately Prince Edmund departed for England, while Edward remained to see if the treaty would hold. The following month Baibars attempted to assassinate Edward. Edward killed the assassin but received a festering wound from a poisoned dagger in the process, further delaying Edwards own departure. In September 1272 Edward departed Acre for Sicily and while recuperating on the island he first received news of the death of his son John, and a few months later that of his father. In 1273 Edward started his homeward journey via Italy, Gascony and Paris. Edward finally reached England in the summer of 1274, and was crowned King of England on the 19th August 1274.”  http://en.wikipedia.org/wiki/Ninth_Crusade
The Ninth Crusade was the last official crusade of the 13th century.  In 1291, Acre (Akka) fell.

The master of the Hospital, John de Villiers, wrote from his sickbed in Cyprus to William de Villaret, prior of St Gilles, describing the last dreadful hours:

I myself on that same day was stricken nearly to death by a lance between the shoulders, a wound which has made the writing of this letter a very difficult task. Meanwhile a great crowd of Saracens were entering the city on all sides, by land and by sea, moving along the walls, which were all pierced and broken, until they came to our shelters. Our sergeants, lads and mercenaries and the crusaders and others gave up all hope and fled towards the ships, throwing down their arms and armour. We and our brothers, the greatest number of whom were wounded to death or gravely injured, resisted them as long as we could, God knows. And as some of us were lying as if we were half-dead and lay in a faint before our enemies, our sergeants and our household boys came and carried me, mortally wounded, and our other brothers away, at great danger to themselves. And thus I and some of our brothers escaped, as it pleased God, most of whom were wounded and battered without hope of cure, and we were taken to the island of Cyprus. On the day that this letter was written we were still there, in great sadness of heart, prisoners of overwhelming sorrow.

[From: Cartulaire général de l’ordre des Hospitaliers, ed. Joseph Delaville le Roulx, no. 4157; translated by Edwin James King, The Knights Hospitallers in the Holy Land (London, 1931), pp. 301-2: amended by H. J. Nicholson.]  http://www.deremilitari.org/resources/sources/acre.htm