12/28/12

The Celts in Wales

The Irish, Welsh, and Scots all have a Celtic ancestry, but they settled their respective regions before the Roman conquest of Britain.  There is an amazing amount of debate as to the origin of the Celts:  were they Phoenician?  stocky and dark?  tall and blonde?  as culturally cohesive as the label suggests?   The standard theory is that the Celts were an Indo-European group that gradually migrated across Europe and Asia, with an identifiable, distinct culture by 750 BC.  As a group, they were well-known to the Greeks and Romans.  The map to the right shows the migrations of the celtic (or proto-celtic) groups around 1000 BC.   Note the expansion of the Celts in particular between 500 and 200 BC into the British Isles.  The Welsh tribes in particular consisted of the Ordovices, the Deceangli, the Gangani, the Demetae, and the Silures. http://archaeology.suite101.com/article.cfm/archaeology_and_the_celts

“History tells us that there were two main Celtic groups, one of which is referred to as the ‘lowland Celts’ who hailed from the region of the Danube. These people left their native pastures around 1200 BC and slowly made their way across Europe, founding the lake dwellings in Switzerland, the Danube valley and Ireland. They were skilled in the use of metals and worked in gold, tin and bronze. Unlike the more familiar Celtic strain these people were an agriculturally oriented race, being herdsmen, tillers and artificers who burned rather than buried their dead. They blended peacefully with the megalithic people among whom they settled, contributing powerfully to the religion, art, and customs they encountered as they slowly spread westwards. Their religious beliefs also differed from the next group, being predominately matriarchal.

The second group, often referred to as the ‘true’ Celts, followed closely behind their lowland cousins, making their first appearance on the left bank of the Rhine at the commencement of the sixth century BC. These people, who came from the mountainous regions of the Balkans and Carpathians, were a military aristocracy. Reputed to love fighting for the sake of it they were frequently to be found among the mercenaries of the great armies of those early times. They had a distinct class system, the observance of which constituted one of their major racial features. These were the warlike Celts of ancient history who sacked Rome and Delphi, eventually marching victoriously across much of Europe and the British Isles.”  http://www.joellessacredgrove.com/Celtic/history.html

The Celts had arrived in Britain and Ireland by 400 BC, super-imposing upon whatever native peoples were already there.  The Celts in these regions, then, were on the fringes of Celtic culture, not their heart, which was centered in Northern Europe, particularly in what is now Germany, Austria, and Switzerland.

“Archaeological investigation of settlements shows that many people in the Iron Age lived in hilltop enclosures  or hillforts defended by one or more banks and ditches. The inner bank would have been topped by a wooden palisade or occasionally a stone wall.

Within the enclosure people lived in round houses often with porches over the single doorway. The houses were made usually with wattle and daub walls, wooden roofs thatched with straw or reeds and with clay or earth floors. In some areas where stone was plentiful the house walls were built of stone. This is true of north Wales at such hillforts as Moel-y-Gaer. Often the houses had a central fireplace and sometimes a clay oven for baking bread. The grain for the bread was ground on rotary querns. The smoke would have escaped through the thatch. A wooden loom might be found in some houses where people wove cloth from wool or flax.”  http://www.cpat.org.uk/educate/leaflets/celts/celts.htm

Hillforts to visit:

Caer Drewyn (near Corwen)
Moel Fenlli on the Clwydian Hills
Gaer Fawr (near Welshpool), Powys
Ffrydd Faldwyn (Montgomery), Powys
Roundton Hill (near Churchstoke), Powys
Castell Tinboeth, Radnor (also the site of a medieval castle)
Castell Dinas Bran (near Llangollen–also the site of a medieval castle)

08/23/12

Welsh Faeries

The Welsh had a pantheon of gods and goddesses before the coming of the Romans.  With the defeat of the druids and the extermination of their sites on Anglesey, the druid religion in Wales went into decline–and perhaps that is the reason there are relatively few Welsh gods and goddesses compared to the Irish, whose religion flourished during the Dark Ages and also developed a unique form of Christianity alongside it.

Within the belief system, faeries, or Tylwyth Teg, the modern designation, had a role, divisible into five classes:  the Ellyllon, or elves, the Coblynau, or mine fairies, the Bwbachod, or household fairies, the Gwragedd Annwn, or fairies of the lakes and streams; and the Gwyllion, or mountain fairies.  http://www.sacred-texts.com/neu/celt/wfl/wfl02.htm

Ellyllon:  “The Ellyllon are the pigmy elves who haunt the groves and valleys, and correspond pretty closely with the English elves. The English name was probably derived from the Welsh el, a spirit, elf, an element; there is a whole brood of words of this class in the Welsh language, expressing every variety of flowing, gliding, spirituality, devilry, angelhood, and goblinism. Ellyllon (the plural of ellyll), is also doubtless allied with the Hebrew Elilim, having with it an identity both of origin and meaning. [Pughe's 'Welsh Dictionary.' (Denbigh, 1866)]  http://www.sacred-texts.com/neu/celt/wfl/wfl02.htm

Coblynau:  “The Welsh version of the Cornish Knockers, these mine spirits were relatively good humoured, and helped the miners by knocking in places with rich lodes of mineral, or metal. The Coblynau dressed in miners’ attire, and stood at around 18 inches in height.  Belief in these mine spirits was once widespread especially in Celtic areas which were heavily mined, for example Wales and Cornwall.”  http://www.mysteriousbritain.co.uk/wales/folklore/the-coblynau.html

Bwbachod:  “The Bwbachod or otherwise known as the Bwca or Bwbach is a Welsh household spirit. The Bwbachod performs tasks when appreciated but becomes mischievous and destructive when offended. The Bwbachod detest people that don’t drink alcohol . . .”  The modern update is that this creatures also hates church and ministers.  http://www.mythcreatures.co.uk/celtic/bwbachod.asp

Gwragedd Annwn:  “The Gwragedd Annwn are Welsh water faeries who live in towns and villages beneath lakes. Often using glamour to disguise these dwellings, the most famous example of which was the Lady of the Lake, whose palace was disguised with a magical lake. Gwragedd Annwn as kithain do not live in underwater communities like those of their faerie cousins; the relative lack of glamour makes this impractical, and the encroachment of humanity, and the pollution it brings with it, on lakes and bodies of water makes the construction of underwater cities impossible. Now the Gwragedd Annwn have to cling to what sparing freshwater they can safely haunt.

They have an innate aptitiude for all things medicinal. There are reports of secret gardens hidden on islands in the middle of lakes, which are impossible to find except by a special entrance which is only opened on New Year’s Day. Everything in these gardens is sacred and removal of even the most trivial of items, such as a flower, leads to the permanent closure of the garden, except to the Gwragedd Annwn. Now, these precious few secret gardens serve as moderately powerful freeholds, but those which still exist are difficult in the extreme to enter, having long been left by their faerie denizens.

It is said of Gwragedd Annwn who take mortals for partners that if they should be struck three times causelessly, they must leave their partner, never to be seen by them again, and to Gwragedd Annwn, this is as strong as the most powerful oath. Gwragedd Annwn have contrary reactions to most collective emotions; they might cry and lament at a wedding, or laugh and sing at a funeral. These unusual feelings must be learned to be dealt with if the kithain is to get along in ordinary society.”  http://www.angelfire.com/ca4/dataweaver/play/changeling/gwargeddannwn.html

Gwyllion:  “The Gwyllion is a mythological creature from Wales. Even though these elfish creatures are mostly harmless you should always invite them into your house and treat them well, because if you don’t, it may result in destruction. The female faerie is very hideous and its only job is to cause travelers to become lost. Many times they just bother you or possibly frighten you by sitting on either side of a mountain path and following the traveler with their eyes. These ladies usually like on mountain trails, but if the weather becomes bad they resort to going to the valley. If you do happen to be threatened by a Gwyllion just take out a knife and point it directly at her. It is strongly recommend to have a knife handy if one plans on hiking in the night time, for this is there prime time for terror. Just beware next time you plan on going on any trails.”  http://www.pantheon.org/articles/g/gwyllion.html

07/29/12

Demons of the Ancient World

The Dark Age Celts had their share of supernatural creatures within the various mythologies (Welsh/Brittany/Ireland/Scotland), in addition to the pantheon of actual gods and goddess (for Wales, see Children of Don; Children of Llyr:  http://www.sarahwoodbury.com/the-sidhe/).

Here are some notable demons from Celtic mythology:

Cwn Annwn (Welsh hellhounds):  Yes, they really do exist outside of the TV show, Supernatural (great show, by the way.  Watch it at Netflix).  The Cwn Annwn are the hunting dogs of Arawn, Lord of the Otherworld and are associated with the Welsh form of the Wild Hunt.  ”The Cwn Annwn resemble small wolves. The pack leader, Fflyddmyr, is black while the other three hounds are white with red-tipped ears. Their abilities include super-speed and super-strength.”  http://otherworldseries.wikia.com/wiki/C%C5%B5n_Annwn

The Fomori:  ”In Celtic mythology, the Fomori are demons that live in the impenetrable darkness of the sea’s depths and in lakes and dark pools in the upper world. They were once ruled by Balor, who provided them with victims, but after his death they returned to their waters and prey on people, taking the form of sea-monsters, lake spirits, and the boggarts who lurk in the fens.”   http://www.probertencyclopaedia.com/D_FOMORI.HTM

Ysbaddaden Bencawr, Chief of the Giants (Welsh): “A vicious giant residing in a nigh unreachable castle, he is the father of Olwen and uncle of Goreu fab Custennin. So huge is his frame, he requires great forks to prop up his eyelids.” http://en.wikipedia.org/wiki/Ysbaddaden

The Crow:  ”The Crow features prominently within all Celtic cultures as a symbol of death. As carrion birds they act like vultures of the Celtic lands and soon arrive in droves after every battle. In the warrior culture of the Celts seeing the crows flock to a battle site and attack your fallen comrades, does much to anger a survivor. From anger, fear is just a stepping stone away. An excellent example of the use of Crows in Celtic Myth is found in the ancient Irish epic Tain Bo Cuilnge, the story of the death of Cu Chulainn. Here the goddess Morrigu attacks the hero Cu Chulainn in the form of a crow in response to his spurning of her love. In Scotland the term “Hoodie” has been applied to that of a crow and described as a half man, half crow figure who abides his presence in one form or the other depending on day or night. It is possible that this may be the early version of the Irish Banshee. In some stories of Hoodies, they are described as drinkers of Blood and may also be the Celtic version of Vampires.”  http://celticevents.com/2007/03/09/roots-history-legends-the-crow-%E2%80%93-demon-of-the-celtic-world/

The Bean-Sidhe (Banshee)–Irish:  ”An ancestral spirit appointed to forewarn members of certain ancient Irish families of their time of death. According to tradition, the banshee can only cry for five major Irish families: the O’Neills, the O’Briens, the O’Connors, the O’Gradys and the Kavanaghs. Intermarriage has since extended this select list.

Whatever her origins, the banshee chiefly appears in one of three guises: a young woman, a stately matron or a raddled old hag. These represent the triple aspects of the Celtic goddess of war and death, namely Badhbh, Macha and Mor-Rioghain.) She usually wears either a grey, hooded cloak or the winding sheet or grave robe of the unshriven dead. She may also appear as a washer-woman, and is seen apparently washing the blood stained clothes of those who are about to die. In this guise she is known as the bean-nighe (washing woman).”  http://www.irelandseye.com/animation/explorer/banshee.html

05/28/12

The Pillar of Eliseg

Engraving taken from chapter about the pillar on pages 349-53 of Hone's Table-book

The Pillar of Eliseg is a 9th century tribute to Eliseg, a king of Powys.  ”The first mentioning is an indirect one: the Brut y Tywysogion mentions that the Abbey of Valle Crucis was founded in A.D. 1200 ‘near the old cross in Yale‘.

This so-called fragmentary free-standing pillar-cross stands in a field overlooking the ruined Valle Crucis Abbey (SJ 2142), a few miles from Llangollen in Clywd (former Denbighshire), en route to Horse-Shoe Pass. … The Pillar inspired the name Valle Crucis (Valley of the Cross). It was once erected by Cyngen, Prince of Powys for his great-grandfather Elise or Eliseg. The cross was defaced, thrown down and broken by Cromwell’s troops in the 17th century, hence the ‘pillar-shape’ now. This pillar stands on a large artificial mound where it was re-erected in 1779. At that time the mound was re-opened. Inside was a skeleton, buried inside a blue stone cist, along with a silver coin. Could it have been Cyngen or Eliseg? The skull was guilded and re-buried (as it was done in those days!). The shaft bears an elaborate Latin inscription, which has weathered away and is now illegible to an unpractised eye. On the opposing face is a later inscription, also in Latin, recording the restoration of the monument in 1779.”   http://www.vortigernstudies.org.uk/artsou/pillar.htm

From Wikipedia:  ”The Latin inscription not only mentions several individuals described in the Historia Britonum but also complements the information presented in that text. A generally accepted translation of this inscription, one of the longest surviving inscriptions from pre-Viking Wales, is as follows:

† Concenn son of Cattell, Cattell son of Brochmail, Brochmail son of Eliseg, Eliseg son of Guoillauc.
† And that Concenn, great-grandson of Eliseg, erected this stone for his great-grandfather Eliseg.
† The same Eliseg, who joined together the inheritance of Powys . . . throughout nine (years?) out of the power of the Angles with his sword and with fire.
† Whosoever shall read this hand-inscribed stone, let him give a blessing on the soul of Eliseg.
† This is that Concenn who captured with his hand eleven hundred acres [4.5 km²] which used to belong to his kingdom of Powys . . . and which . . . . . . the mountain

[the column is broken here. One line, possibly more, lost]

. . . the monarchy . . . Maximus . . . of Britain . . . Concenn, Pascent, Maun, Annan.
† Britu son of Vortigern, whom Germanus blessed, and whom Sevira bore to him, daughter of Maximus the king, who killed the king of the Romans.
† Conmarch painted this writing at the request of king Concenn.
† The blessing of the Lord be upon Concenn and upon his entire household, and upon the entire region of Powys until the Day of Judgement.”  http://en.wikipedia.org/wiki/Pillar_of_Eliseg

More recently, an archaeological excavation has been going on at the mound by university staff and students from Bangor and Chester.  ”Upon excavation, it appeared that the top of the monument had been subject to considerable disturbance, and we identified post-medieval pottery and other finds quite deep within the cairn material. However, conclusive evidence of an antiquarian excavation was elusive. Below this upper-layer, we encountered primary cairn material including spreads of charcoal and at least two cist-graves. One small cist was identified in plan, the other was a large cist revealed in the section of our trench and therefore just outside our area of excavation … we were unable to find a single prehistoric or early historic artefact in the primary cairn material.”

The group is planning a 2012 field season in hopes that they might uncover ancient remains, though if they don’t, they’ll learn something from that too :)

Read more >> http://www.pasthorizonspr.com/index.php/archives/11/2011/project-eliseg-digging-for-early-medieval-myths-and-memories#ixzz1fEGWcRyM
Read the Archaeology News – then buy the Trowel at Past Horizons Tools.”

07/31/11

The Sidhe

The Sidhe (pronounced shee), are the god-like beings of Celtic society.  Sometimes conflated with the Tuatha de Danaan, this site (http://www.shee-eire.com/magic&mythology/fairylore/Sidhe/page%201.htm) posits that they were a real people that were descended from the Tuatha de Danann.  “The people known as “The Sidhe” or people of the mounds, or “The Lordly Ones” or “The Good People” were descended from the “Tuatha de Danann” who settled in Ireland millennia ago .” 

Clearly the belief in the sidhe is part of the pre-Christian religion which survived for thousands of years and which has never been completely wiped out from the minds of the people. . . .The sons of Mil fought them in battle and defeated them, driving them ‘underground’ where it is said they remain to this day in the hollow hills or sidhe mounds . . .

The sidhe of the subterranean mounds are also seen by the Irish as the descendants of the old agricultural gods of the Earth . . . These gods controlled the ripening of the crops and the milk yields of the cattle, therefore offerings had to be given to them regularly. In the Book of Leinster we discover that after their conquest the Tuatha De Danaan took revenge on the sons of Mil by destroying their wheat and the goodness of the milk (the sidhe are notorious for this even today). The sons of Mil were thus forced to make a treaty with them, and ever since that time the people of Ireland have honoured this treaty by leaving offerings of milk and butter to the Good People.”  http://celticsociety.freeservers.com/sidhe.html

“A notable feature of the Sidhe is that they have distinct tribes, ruled over by fairy kings and queens in each territory. It would seem that the social order of the Sidhe corresponds to the old aristocracy of ancient Irish families, which is in itself a reflection of the ancient Celtic system of rank. It is interesting to note that many of the Irish refer to the Sidhe as simply “the gentry”, on account of their tall, noble appearance and silvery sweet speech. In their faerie realms they have their own palaces where they feast and play music, but also have regular battles with neighboring tribes . . .”  http://mysticwicks.com/archive/index.php/t-50631.html

In Wales, the mythology derives from this Celtic understanding of the gods, but was shaped over time by a particularly Welsh take on it.  The Welsh Otherworld was also ruled by two separate ‘tribes’:  the children of Llyr and the children of Don.  They are not in rivalry with one another, though conflict is described in the Mabinogi (a book of Welsh mythology), but more part of an extended family.  A geneology is here:  http://www.timelessmyths.com/celtic/welshhouses.html

Finally, the Welsh sidhe are also known as the Tylwyth Teg, though these are also more akin to faeries: ”The sidhe also exists in Welsh tradition. It is refered to as a gorsedd, meaning “seat”, tor meaning “hill” or “tower”, and “Caer Siddi” in the poems of Taliesin. For instance, there is the Gorsedd Arbeth, where Pwyll pen Annwfn first sees Rhiannon, and where later Pryderi causes an enchantment to fall on Dyfed. Then there is Glastonbury Tor, where according to one saints’ life–that of Saint Collen–Gwynn ap Nudd rules over the Tylwyth Teg. Giraldus Cambriensis records the story of Elidur, a priest who lived with the “Good People” as a child, after finding their home in the side of a hill. Interestingly, Girladus claims that they spoke Greek, which would back up certain claims of descendence from the Greeks and Trojans, a common theme in some of the early histories and bruts . . .”  http://www.maryjones.us/jce/otherworld.html

For more information about Welsh faeries, see:  http://www.sarahwoodbury.com/?p=1735